Labor and Liberalism
My opinion piece today is on the ALP and small-l liberalism.
Labor and Liberalism, Australian Financial Review, 26 October 2010
Are the Liberal Party the true defenders of liberalism in Australia? In his 2009 Deakin lecture, Liberal Senator George Brandis argued that liberalism was the golden thread that ran from Deakin to Menzies to the modern-day Liberal Party.
Yet the job of speaking out for individual liberties has often fallen not to the Liberal Party, but to their political opponents. The Sex Discrimination Act and Racial Discrimination Act were both passed by Labor governments – over the quibbles of some Liberal members of parliament. It took the current Labor government to remove from the statute books much of the explicit discrimination against same-sex couples. And that most liberal of ideas – an Australian Republic – finds 100 percent backing only on one side of the House of Representatives.
If we in the ALP have sometimes been coy about our liberalism, it is because modern Labor stands at the confluence of two powerful rivers in Australian politics. We are best known as the party that believes in egalitarianism – that a child from Aurukun can become a High Court Justice, and that a mine worker should get the same medical treatment as the bloke who owns the mine.
But we are also the party that believes in liberalism – that governments have a role in protecting the rights of minorities, that freedom of speech applies for unpopular ideas as for popular ones, and that all of us stand equal beneath the Southern Cross. In this, the modern Labor Party is the true heir to the small-L liberal tradition in Australia.
Alfred Deakin was one of the earliest Australian leaders to make the distinction between liberals and conservatives. Deakin argued that liberalism meant the destruction of class privileges, equality of political rights without reference to creed, and equality of legal rights without reference to wealth. Liberalism, Deakin said, meant a government that acted in the interests of the majority, with particular regard to the poorest in the community.
As for conservatives, to quote Deakin’s description of his opponents, they are:
‘a party less easy to describe or define, because, as a rule it has no positive programme of its own, adopting instead an attitude of denial and negation. This mixed body, which may fairly be termed the party of anti-liberalism, justifies its existence, not by proposing its own solution of problems, but by politically blocking all proposals of a progressive character, and putting the brakes on those it cannot block.’
While liberalism derives from a deep belief in individual freedom, conservatism depends on where one stands. In defending the established order of things, conservatives may find themselves supporting different institutions according to time and place. As Brandis noted in his 2009 lecture, conservatism ‘lacks the moral clarity to make the most fundamental judgments about right and wrong’.
Perhaps the Liberal Party could once claim to be the defenders of small-L liberalism. But today’s party has shed the livery of liberalism – and donned the crown of conservatism. Leaders such as John Howard and Tony Abbott are defined less by their support for individual liberties, and more by their defence of long-established institutions. Theirs is more the political philosophy of Edmund Burke than John Stuart Mill.
This approach can readily be seen in the modern Liberal Party’s hostility to the work of the independent Murray Darling Basin Authority and its opposition to using market-based mechanisms to address climate change. In both cases, the Liberal Party’s position is to defend the status quo.
Parties will continue to argue over the values that inspire them. John Howard fuelled the notion of ‘Howard’s battlers’ – the idea that working-class voters had deserted Labor. This was a daring rhetorical grab into Labor’s heartland – though one backed by little evidence, since low-income voters have always been more likely to support the ALP.
Yet in the process, Howard also placed himself and his party firmly in the conservative tradition. This was reflected in the Howard government’s stance on everything from reconciliation to refugees, the monarchy to multiculturalism. Although Brandis and other moderates in the Liberal Party would like to distance themselves from this, the party of Howard and Abbott is very much a party of conservatism: instinctively suspicious of social change.
A century on, it is hard to escape the conclusion that if Deakin were in the federal parliament today, he and his brand of progressive liberalism would find a natural home in the Australian Labor Party.
Andrew Leigh is the federal member for Fraser. Parts of this article draw on his maiden speech, which is available at www.andrewleigh.com.
Liberalism (both the classical and Deakinite versions) believed in the supremacy of the individual including the rights of people. However, Labor has reregulated workplace relation laws, they have sought to increase government control over the economy and finally Labor have the caucus system that prevents people from speaking out.
Liberalism drove democracy and freedom forward – considering Labor’s desire for government control and uniformity of opinion (caucus system again), how can you claim the ground that Liberals fought over?
[...] Labor is the party of liberalism, says Leigh [...]
Republicanism isn’t liberalism it’s just a structural adjustment that could be good or bad for liberalism depending how it is done. It could actually be a threat which is why most Australians won’t sign a blank cheque on the topic and demand specifics.
In so far as anti discrimination laws apply to governments they are a good thing. Laws should be colour blind. We should remove the race powers from the constitution. However telling people that they can’t restrict who comes into their pub, shop, gym unless they have a discrimination license from a government official is the exact opposite of liberalism. We should be free to decide who we admit into our private domains whether it’s our home or business.
Both the ALP and the Liberal party can lay some historical claim to liberalism. However if liberalism is your thing then the real liberal party in Australia is the Liberal Democrats (LDP).
Mr. Leigh
“Theirs [the Liberal Party's] is more the political philosophy of Edmund Burke than John Stuart Mill.”
True, and the problem, Sir, as I see it, is precisely there, but not in the sense you probably think.
John S. Mill was a liberal. This is his balance sheet:
ASSETS:
(1) He supported the end of slavery in the West Indies and throughout the British Empire; he demanded punishment for the Eyre affair (Jamaica).
(2) He also was one of the first women’s rights campaigners.
LIABILITIES:
(1) He also advocated for letting the Invisible Hand to fix life conditions in Jacob’s Island (London), to save the starving Irish during the Irish Potato Famine, to look after Welsh 10 year old miner/children.
NET EQUITY: ???
Mill’s loftiest moment, the “Carlyle-Mill ‘Negro Question’ Debate”, was also his lowest: a photographic negative image of Thomas Carlyle and Charles Dickens. Telescopic philanthropy.
As the Potato Famine is a well-known event, I’m sure you need no further information about it; to see what Jacob’s Island was (a much more specific subject), please see:
Jacob’s Island. Wikipedia.
http://en.wikipedia.org/wiki/Jacob%27s_Island
For a discussion about Dickens’ views (the negative of Mill’s):
Telescopic Philanthropy: Attitudes to Charity and the Empire in Charles Dickens. S Mukherji – 1981.
http://www.jstor.org/pss/4370359
The Carlyle-Mill “Negro Question” Debate page at HET website (with an image of Telescopic philanthropy)
http://homepage.newschool.edu/het//texts/carlyle/negroquest.htm
I’m a bit disappointed in this speech.
“Yet the job of speaking out for individual liberties has often fallen not to the Liberal Party, but to their political opponents. The Sex Discrimination Act and Racial Discrimination Act were both passed by Labor governments”
That’s not individual liberty at all, but rather taking away the liberty of others to control the way they respond to individuals.
Small “l” liberalism and individual liberty are what are diametrically opposed. Not small “l” liberalism and the Liberal party of Australia, which have far too much overlap for an analytical thinker.